Thursday, October 27, 2011

Worringer Heidegger

I am not the first to note parallels between Heidegger and Worringer.
Worringer's text shows astonishing parallels to Heidegger's later etcetera
Here in New Brunswick I have no access to the German original of Abstraction and Empathy [1908/1919] but the second section of part II has entire paragraphs which could be used as an alternative to Heidegger's Feldweg altogether. Forget Die Kehre, we had the gist succinctly stated by Worringer and so much more easily disputed, extended or defended.  And more readily understood.

The "Etat de l'Âme" of Worringer need only be taken as the Stimmung of Heidegger and great deal more of his views of a return via "before Plato" seem simplified.  And relativized.

Does Husserl anywhere comment on Worringer?  See the relation of both to T. Lipps.

Did Heidegger assume this echo was present for his listener, his reader?  Did this come to him via Jaspers, Arendt or even both?  Heidegger seems to come to Van Gogh rather late (see his correspondence.)

Abstraktion und Einfühlung Wilhelm Worringer

See notes on Hoelderlin, Kunst, Dichter, Gedichte

Note: the Heidegger/Arendt attack on the telescope of Galileo - why not also the teknik of the press of Gutenberg and leaden moveable type?

The hyperborean moons of Jupiter and 20/200 vision above 3000m altitude: the tale and claims of a liar?

Sunday, June 12, 2011

Yad Vashem and Marburg an der Lahn

The Press and Public Relations department of Marburg provided Yad Vashem with invaluable photographs for Marburg an der Lahn or Landkreis Marburg-Biedenkopf during the 1930's.

A student humiliated (passing over the 1892 Weidenhäuser Brücke on the Lahn linking Marburg old-town centre and Weidenhausen; incident dated 1933-08-24.) There is no note at the site as to the date when Marburg provided Yad Vashem with the photograph.

Today's missing synagogue.

Antisemitic parade in Marburg (photograph dated February 1936.).

The synagogue burning, Kristallnacht in Marburg.

My incidental notes:

Other references to KZ and Lager in the Marburg area.

Marburg Synagogue Rededicated, 1946 (not noted: tiny and not in old quarter; members are DP's and local war-time Allied military and others; note flags.)

Note: Marburg-Uni had been home to Otto Böckel and the rise of 19th Century antisemitism as a German political movement at a time when the great synagogue of 1897 was being built.

For the Marburg Uni's Center for Conflict Studies, see this English start-page.

The fate of forced labour in the area, the handicapped in the town hospital and others (the mentally ill, the retarded) is documented at the University of Minnesota and elsewhere.

For an Allied decision to bomb an asylum for the mentally-ill, see histories of Operation Market Garden and "The Great Mistake".  Allied failures to take prisoners among child troops is also reported during this military debacle to "end a war by Christmas".

Philipps-Universität Marburg und Erich Frank

 
The Institut für Philosophie of Philipps-Universität Marburg an der Lahn has a curious flaw: their history page lacks a photo of Erich Frank, who replaced Heidegger.

A PDF of a Frank relative restitution claim can be found here.

Frank died in Amsterdam in 1949 on his way to reclaim his chair of philosophy in Marburg.

A book by Frank in English:
Philosophical Understanding and Religious Truth, Oxford University Press, New York, 1966. Pp. xii + 182 + index. 9s (other ed: 1949, 1963)
You need not search for an Erich-Frank Strasse or Weg or Platz in Marburg.  But is there now a plaque at the old University in the tourist core of Marburg?  I spent many delightful hours in the philosophy library of the old Uni in 1985.

Vol 18 of Social Research should have the Karl Löwith memorium to Erich Frank.

Currently there is no Erich Frank article in the Stanford Encyclopedia of Philosophy.

I will add an Aule page on Frank to phil.aule-browser.com

Martin Niemöller speaking at Uni-Marburg, 1946

In 1946 Martin Niemöller spoke before Uni-Marburg students.
Harold Marcuse offers this citation:
Die politische Verantwortung des Christen im akademischen Stand : Vortrag gehalten auf Einladung der evangelischen Studentengemeinde vor Studierenden der Philipps-Universität zu Marburg an der Lahn am 4. Mai 1946 / Martin Niemöller. Giessen : W. Schmitz, 1946. 23 p. [RLIN: Yale, Harvard] Also in Reden 45-54, 87ff.
This was one occasion for his famous lament, which he preached, now repeated as verse which I choose to render as:
First they arrested the X, but I was not an X, so I did not speak up.
Then they crudely rounded up the Y, but I was not a Y, so I did nothing.
Then we heard they were murdering transported Z's, but we were not Z's, so we kept quiet.
It is my understanding that Niemöller was heckled by the students - but was it only when he spoke of collective guilt?

Sehe: Martin Niemoeller Stiftung as referenced by Harold Marcuse.

Frage: Who were these students of 1946?  How many had been SA?  How many had been in youth troops or knew of the slaughter of youth troops by Allied forces at various sites (or had survived the incidents where Allied forced failed to take prisoners - crimes soon to be repeated in Korea a few years after) ?  Were any from fire-bombed Wuerzburg or other fire-bombed cities north and south of Marburg?  It is essential to know who these students were and that informations should be in the Uni archives.

Banality of Evil, or Banalität des Bösen

 

The banality of the torture of Irena Sendler?

The film did not dare reveal what was done to her, nor the truth of how she happened to survive: shoddy, without a bullet to the head.

Basic reference: Ernst Klee, Das Personenlexikon zum Dritten Reich, Frankfurt 2007.

The execution of Zuzzana Ginzburg  may have been simpler.

   see: Zuzanna Ginczanka or Zuzanna Polina Gincburg or Susanna Ginzburg

The notion of banality was well-established with Heidegger long before his SA enthusiasms and his reunion with Arendt.

Compare: Hannah Arendt on Walter Benjamin and Stefan Zweig, the suicides.

   A suicide of a less than banal psychopath: Theodor Dannecker (Camp de Drancy and other.)

  Never interviewed by Arendt as "journalist": Alois Brunner.

  Never trained as social scientist: Hannah Arendt.  Never trained as philosopher: her second husband, the buffoon of Bard.  The end of the tradition of philosopher Hermann Cohen's Marburg: Heidegger mocking philosopher Ernst Cassirer* at Davos.

For a Heidegger, what could be more banal than the death met by Afra Geiger?

Was the world reading the words of Heidegger as a phrase "coined" by Arendt?

See Dresden HAIT.

* whose work gave us Susanne Langer
Note: there is a Paul-Natorp-Strasse in Marburg an der Lahn, but no Hermann-Cohen-Weg.
Sehe: Landkreis Marburg-Biedenkopf
Sehe: Marburg marks the location of the Synagogue of the Middle Ages.
Sehe: the 19th Century Synagogue in Marburg burning on Kristallnacht.

My testimony: 1985, one plaque for Hermann Cohen at the old University; one plaque for "fellow citizens who FELL in the war"; no sign of the great synagogue or the missing Jews or any indication on any home that it had been the home of a Jew in during the 1938 pogrom.
Compare:  mezuzah found on the doorposts of peasant houses in Poland in filming "Shoah".
Missing: Judengasse, Marburg, Hessen.
Present: a great many American tourists for Grimm Brothers and the Elizabeth Church.

Facts: one bomb fell in the railyards of Marburg causing one death, but all handicapped and mentally ill murdered; no data on citizen or boys lost among troops, youth troops or SA members or other.  But note activity to deny wrong-doing in 1949 at the Uni-Marburg on visit by Niemoeller.

Story of note: Erich Frank, a death in Amsterdam, 1945.

Today:
Jüdische Gemeinde Marburg
Liebigstr. 21A, 35037 Marburg, Germany
+49 6421/407430 ‎
http://gcjz-marburg.de
http://www.jg-marburg.de/eng/cooperation.htm
http://www.landsynagoge-roth.de/
http://www.alemannia-judaica.de/marburg_synagoge.htm

Friday, June 10, 2011

Heideggers Lunettes

Heidegger without spectacles might not have noted that it was high thin cirrus obscuring the quartered moon as it neared meridian at sunset this evening.

From spectacles came the spyglass of Galileo - but this was not the inverting telescope of Kepler.

Leibniz was called upon for pumping aqua from mines, but the well at Todtnauberg had no need of Archimedes.

Heidegger on Richard Feynman's 1965 Nobel ?
Man sagt, die moderne Technik sei eine unvergleichbar andere genenüber aller früheren, weil sie auf der neuzeitlichen exakten Naturwissenschaft beruhe. Inzwischen hat man deutlicher erkannt, daß auch das Umgekehrte gilt: die neuzeitliche Physik ist als experimentelle auf technische Apparaturen und auf den Fortschritt des Apparatebaues angewiesen.
Arendt (who may have had no science other than Heidegger's smattering)
"[...] that we deal only with the patterns of our own mind, the mind which designed the instruments and put nature under its conditions in the experiment — prescribed its laws to nature [...]" 
But the rising and setting star is displaced by the same refraction as the canoe paddle in the stream, Herr Doktor Professor ... ah, yes, but we spoilt it by making a measurement with sticks and notches in wanting to mark the seasons, the floods, the great squalls at sea ... that arising from the activity of mind within nature with culture, with language, with social tasks (objectives.)

Wednesday, April 13, 2011

Plagiarism in the Academy: Stuart Hampshire

Has someone come right out and said that Stuart Hampshire plagiarized pages 39-85 of his "Thought and Action"?  Or is it more polite to say "cribbed extensively"?  What can be said about the 1st Ed. having no reference to Brentano or Merleau-Ponty?
The text is clearly that of Merleau-Ponty.  Russell is mentioned along with the usual Hume, Descartes, empricists, idealists ...
Gilbert Ryle was no better.  His 'knowledge how" versus "knowledge that" was taken straight out of Heidegger (he reviewed Sein und Zeit for Mind.)
And from their work during and after the war, perhaps one can understand how they may have felt uneasy referencing the Nazi or the Marxist.
In the Hampshire text it is often so painfully obvious - was he never confronted over this?  The dust jacket touts his originality and imagination.  The Times Literary Supp. seems to have been completely taken in.  Has no one ever responded?
Someone who might have spoken up was John Searle.  Did he?  Nancy Cartwright might know ...
What if Chatto and Wind-up had asked Sam Beckett to look over the text?

Monday, March 21, 2011

Rilke Vorfrühling

The English reader might easily miss the Ton in Betonung in Rilke's "Vorfrühling" which I prefer to translate as "Now-Spring" as it is "auf einmal".

- Ton is also the distinctive layer of sediment known as "sculpting clay" although the word may have been for dried clay.  Note Rilke and sculpture.

Vorfrühling  is Februar into März.  Februa is thought to have given rise to Valentine's day as a counter to Lupercalia.  Mars corresponds to Ares, the son of Zeus and Hera - so unlike Uranos, the offspring of Gaia (in her sleep) through Eros.  With Uranos story, Erde (earth) and Raum (Himmel, heaven) part: after the events of this tale they are divided.  The sky will no longer "cover" the earth at night (cover, as in the copulation of horses, in which the stallion covers the mare.)

But there is a comic moment, as Elizabeth Bishop may have noticed (A Cold Spring). The "cow pat" [Kuhfladen, Kot] in spring may be grey (she has "cow flop".)

Note: Wege, Pfaden; English has "cowpath" but German does not.  Interestingly, Küher is Swiss for Kuhhirt - an amusing twist to calling 'Herr' as calling for one's shepherd [see: 'gott' and 'hu-']

In his French poem "Spring" [Printemps], the thread-bare gray cloud covers and then discloses the Stern [Venus was often called a star] who often is not high enough to be seen in mountainous lands.  Star is also astr- and the rose, like an Aster, is a pseudo-antherium - an "asterism", if you will, or Gestirn.  From the Mound of Venus we descend to the rose and die Scheide, labia, petals.

see:  Phänologie

The action of love, when in season, is not hidden under a grey blanket.

Note: of the empty tree and the 2nd day of the pascal "three days".  In this announced rebirth, man will simply rise from the clay.  But the story at that time is in no book - that comes far into the future.  Until that arrival, there is an empty "Buche" [see etymolgy of "book".]  In truth, in time, all of those "tidings" or "Kunden" come as later knowedge [Ankunft, Zukunft, Herkunft, kommen, kennen, Kunden, K·u·nnte.]

The "empty tree" in the Pascal story would have been a "T".  This is was divides "schreiten" from "schreien".

Psychologically, 'clay' may correspond to "intestinal chime".  Bishop has the green leaves of grass rise through the dry stool.  Cows, Kühe, shepherds, herds and variants such as the Hirschkuh of "Mariae Verkündigung" are found on many paths through Rilke's work.  The shepherd herds his flock with the arc of the artfully tossed stone - or is seen leaning on his stock.  See readily associated "Schein Scheiße Schießen" and "schreien - schriee".  With no great art, the shepherd also crouches in the field.  See: the Han outrage with the sanitary mores of the Tibetans.

Early spring is when we first walk in "mud" in the meadows and anything else that "wintered" there.  Apparently Lou Salomé first got him out and about in the fields and by-ways.

Personal note: having had occasion to administer Rorschach many years ago, I can say that many poems of Rilke can be related to one another rather as a subject may relate one card to another, either explicitly or otherwise.  See early writings of Roy Schafer on both what could be meant by "introjection" and on "color shock" in the grading of Rorschach responses.

Erotik Rilke

Erotik is not absent from Sein und Zeit: Rilke lies under so much weight, but the erotic layer is there, and although quite clearly preserved, requires to be read through a certain indirection.

Tuesday, January 25, 2011

Christians and the Sublimation of Sex: Mud and Poetry by Tyler Blanski

 
Here is an opinion piece on CNN.

Here is my advice: to avoid spilling your seed on the ground, wear a condom.

And what was the view of gay marriage in that piece?  Let me see, the gay Youth Minister at Fountain of Life Bible Congregation.  Hmmm.  Counselling your son?  I think not ...

Yesterday, looking through colour plates of Breugel, there is no mention in the commentary of the sort of codpiece on the male garments or the seeming erection of a bagpiper.  Gesell, in commenting a film on the developing young male, failed to comment on an erection of the filmed subject.  In another book, no mention  that the fig leaves were added very late to some paintings and sculpture.  Omission and emissions.

Of course, the concerns in that CNN opinion piece are not those of Italian teens or French teens or Polish teens or educated Brazilian teens or educated Chilean teens or Austrian teens: but remember that those non-Americans are members of the congregation of the Antichrist.  So naturally they can marry in a Church with little guilt.  Or shame.

The message is sublimation.  CNN does not link this page to http://www.goodinbed.com/ nor to Google Books Moregasm.  And masturbation AFTER marriage?  Now we are talking guilt, betrayal, SODOMY.

Yeshua, called the Nazarene, was not married. Period.  Nor was Saul of Tarsus (although possibly Peter had been married.)  And we have a good idea about the self-flagellation as Pope of Karol Wojtyla, sometime phenomenologist of action and a young man before he was a priest.

The critical years of the composition of Being and Time or „Sein und Zeit“ correspond to the relationship of Heidegger with Arendt.  It is quiet possible that Heidegger's teaching on sex was also that of her first husband, a sycophant.  It was almost certainly not that of her second husband, however much he aped Heidegger in his curious life as a professor of philosophy at Bard.

Perhaps the later Heidegger arrived at eros through Friedrich Hölderlin and Plato's Symposium. Reading the CNN post, I think of Bertrand Russell and his American Quaker bride. Oh vey.  Are we one hundred years later?

Chastity and priests: how is that working out for you in Ireland? Boston? Oh, I forgot, Catholics.

What Americans are nor likely to hear in this CNN Belief Piece is the voice of extremism: this is the same voice heard in fundamentalist Islam.  It is the voice of ignorance and hypocrisy across cultures, languages, timezones and millenia.  The earth is still flat.

Here is a firm BELIEF for CNN: if you want to hear crap, ask uneducated American religious fundamentalists about sex and Homo sapien sapiens.

Truth: try starting with sex among young Hindu men sharing apartments in America while they wait for their IT salaries to justify an arranged marriage back home.  Truth: look at the sale of young boys to be abused by men in Islamic lands.

Falsehoods: start with Hesiod on semen.  A good place for a poet to start.

A lie to consider: that placed in a poem by Ezra Pound and repeated by Canada's Robertson Davies in an interview with the sycophant who went on to try to usurp royal powers in Canada to pertain to the title of Gov-General, one Adrienne Clarkson ( a good Anglican.)  The lies of Northrop Frye, the lies of Irving Layton.  The poet navigates between them.

Now as to that poetry in Mud & Poetry: Love, Sex, and the Sacred by Tyler Blanski it may be worth coming back to two liars on sin and the sacred: Paul Ricoeur and Mircea Eliade now to be read only with complete distrust of their veracity, their respect for not deceiving their readers, toying with their readers, those "little people". [to be continued]

Tyler Blanski's embarrassing Clay Eyes is visible on Google Books. This collection is published by Ezekiel Records & Creative Group of Minneapolis, MN which appears simply to be tylerblanski.com and while the book is subtitled "a poetry collection" it should be subtitled "unedited and uneditable sophomoric drivel; self-published."

His music has a promo page which is up at wikipedia for the moment and has some connection to http://thinktwincities.com/ThinkOutLoud/Welcome.html and may connected with proselytizing with the poor and homeless and not merely the young and confused [my public school in Saskatchewan had a uniformed Salvation Army Officer do our weekly bible lesson - the one Jew and one JW were excused - the Catholics had their own schools; Tyler and company are without the uniform.]  There is a misleading web page at http://www.facebook.com/group.php?gid=172593413578

See: http://foodforthebeloved.wordpress.com/

See: http://www.ststephensmpls.org/contact.htm

See: http://dougpagitt.com/churchintheinventiveage/

See: http://www.freshairbooks.com/ for this trend to proselytize with no clear theology. It may seem the inverse of Joel Osteen, the uneducated pastor to millions, but it is the same fundamentalist movement.  Churches, over time, tend to moderate.  These fundamentalists prefer the Madrasah or the coffee house or the "Trini-Tea" tearoom where they do not face the rational objections of mature liberal Episcopalians, emancipated Moslems or liberal Jews or liberal Lutherans.  Their greatest prizes remain the young lapsed Catholic and the non-religious teenager.  After that their focus is on the poor, the homeless, the disillusioned and the addicted.  They are a plague on Africa, India, Indonesia, Malaysia just as were the armed Islamicists before them.. They will yet be a plague in Vietnam, China and Cuba.  They have already become an issue in Russia and former Soviet republics where they are a less rational block than the Marxist fanatics before them.  Campaign for "religious liberty" are very often campaigns to remove restrictions on these fundamentalist missionaries who claim to be bringing a well, a photo-electric water pump or to be building a school but they are importing one form of ignorance to supplant another.  A theology is open to rational discussion: this is blind faith in revelation through the literal word of God as found in a translated Bible or other ancient venerated text.

One can admire Hesiod and reject his claims.  Ditto for Plato, Aristotle, Descartes, Locke, Rousseau, Marx.  But Moses?  Saul of Tarsus?  Those seated at the table which decided the credo i the early centuries?  What can the "trinity" mean to someone who does not embrace a church tied by doctrine to those early Church Fathers? They debated.  What we have to today is utterly irrational, whether in the form of Joel Osteen or Tyler Blanski whether for the promise to get happy or the promise to get rich.  Professor Hilbert was wrong.  Astrology is not the ultimate in human folly and gullibility.

Old Testament Hebrew: what the angel feared is that he would be raped.  Not that a man would fall in love with him or he with another man and not that his daughter would fall in love with a woman.

The chastity movement is as frightening as the president of a large nation state claiming that there are no homosexuals within their borders. And he will also tell you that they are not trying to develop nuclear weapons.  His lies are obvious.  They lie to each other and then to the world about their not lying.  They are the more perverse.

The lies of another age were told to young women before marriage and among the fathers and uncles concerning the brothels frequented by themselves and their sons and nephews.  That was the world of many of Freud's patients.  But it can now be foisted upon our college age children by proselytizing fundamentalists.

The only defense that I see is to ridicule them on sight whether they appear in print or at my elbow on the sidewalk.  This is not a place for civility: their doctrines are a threat to civil society and science.  Fundamentalism here in North America  is not sweet and genteel.  It is a growing force among poor and under-educated Latinos.  It has an inordinate weight in public policy discussions in both Canada and the USA.  It is not to be tolerated: it is to be combatted.  There is now no reason to believe that it diminishes with the advance of science.  It does not. It is as irrational as addictive gambling or casual unprotected sex with strangers.  It is the heroin and crack cocaine of the human spirit but it comes leather-bound or on a new CD or iTunes.

What I can credit Tyler Blanski is that he does not repeat the lie of Robertson Davies which may have been the lie told by Heidegger to Arendt.  On that, see Ezra Pound, Personae.  But what Blanski cannot see is that his fundamentalism is one step from the crude clitoridectomies of North Africa and will afford no barrier as this alternative fundamentalism is exported to the Third World.  Does the Christian circumcise his sons?  Yeshua, called the Nazarene, was circumcised as were Peter and Saul or Tarsus.  What alternative could there be?  This was the practice of messianic Jews.  What can medical science and ethics say to the practice of those who either spoke or wrote the very word of god?  The word of god.  No translation or interpretation required.  No context. He requires none and had none.  Eternal.  Unchanging. Omniscient.

If omniscience is not a rational notion, then there is the beginning of debate and doubt and moderation.  A doctrine evolves.

Truth is important to poetry in a way in which doctrine is not.  A poet who places the great mountain of Africa in the wrong nation is in need of an editor.  Eliot had Pound just as Hemingway sometimes had Pound.  This importance of truth is what ultimately undermines both romanticism and didacticism.  A moral does not make a tale any more than a sorrow makes a threnody.  Truth is of value in poetry.  It is not sufficient but it is often essential.  In poetry what rings false is false.  A poem is somewhat like a carefully constructed carillon or a carefully considered closing chord, diapason, caesura or lack of rhyme or break in rhythm or line or voice or tone.

Truth was centrally important in phenomenology precisely when it was not able to be thematic in a phenomenological description or adumbration.  Veracity.  Subject to validation.  Coherent when coherence was called for and seemingly paradoxical when we are denied from within, the view from without, as the past dissolves and the future has not yet coalesced.

When we know the poet is a liar who will not expose himself as a liar, we cannot read me except to deride him.  The putative hero who is revealed to have not been in the battle is hounded or shunned out of the same visceral reaction to lies.  Lies your father told.  Lies your priest told.  Lies the archbishop told. Lies the pastor told.

It is not enough to say that we are all sinners who do not sit in judgment.  I am an atheist and I judge.

We are all fallible.  Many of us seem to make explicit what is of value, what would otherwise pass unnoticed and leave us the less for being so unnoticed.  If we have a cause, we write prose.

We must not lie about what is most intimately carnal and we do not needlessly seek to detail what was supposed to be experienced as a whole. And otherwise we speak by indirection, but not by evasion.  Not the lie.

Falsify your science and risk being caught.  If so, change your profession.

Falsify your poetry and risk your very artistic soul and creative voice.  Lose your avocation.

Better not to be published than to self-publish what does not ring true.  And nothing in Tyler Blanski rings true, it all has the pleased nod from the youth minister, the assistant pastor, the drop-in centre.

Have we been spared poetry for chiropractic?  Poetry for podiatry?  For chiropodists?

Physiatry.  Because poetry is not in need of anatomy lessons.  The painters have occupied those seats in the amphitheater.  What I am talking about takes more time and patience.  The aim is a certain stance and not a pose.

Yes, physiatry.  A "physiatry" for poesis.  To spare us the Leonard Cohen and Irving Laytons and their needless poetic deformities.  ( Saul of Tarsus did not recover fully from his stroke. )

note:
The Osteen connection.
Blanski is a graduate of libertarian Hillsdale College ( a far remove from Minnesota's Perpich Center for the Arts which he also attended and which I know personally from many visits.)  In fairness to Blanski, Osteen is uneducated.  Osteen looks like a V-P with a CPA but Blanski affects the look of "maybe-Jesus-was-red-haired-like-me" Christ-in-the-picturebook with long hair and beard.  Oh vey.

Thursday, January 20, 2011

Sappho, Selene and Phenomenology

   
φάεννον εἶδοσ

Late one night this week the moon passed between Aldebaran and the Pleiades leaving them and the Hyades invisible to our unaided gaze, the moon bright, blinding, as we stood at the patio door, shivering, toes shy of the snow, and then back into the lighted, warm room.

Wm. Carlos Williams: flame-white disc as the appearance of the sun at night in New England or on Lesbos.

Anne Carson 2002, has the Psappho [Ψάπφω] fragment (itself known only as a quote)  as 34 and it can be seen here as page 4.

Compare: Mary Barnard, 1958, fragment 24.

Contra: Late Husserl and his Heidegger on the phenomena in a world after that celestial world was made known to us, adumbrated for us, by a Galileo and a Kepler and a Newton.  Note the influence of Heidegger on Husserl after the loss of a son in the war and the loss of Reinach (flares, moonlight and trench warfare.)

Friday, January 7, 2011

Rilke Elegien / first Duino Elegy / poem markup

Over at my eclectic-pencil blog I have a note on my effort to offer Rilke's Elegies in a minimal HTML format.

The idea is that you can view and capture the German text or the HTML source and do your own work such as adding notes either to the text or to the web page.

In the days to come I will be testing a Curl poetry viewer which offers note-taking panes and translation snippets and the like.

Viewing poetry on the web so often is not 'reading' because even the F11 key leaves the 'page', well, let's say, "cluttered" with distractions.

Wednesday, January 5, 2011

Edmund Husserl and philosophy markup

Over at my eclectic-pencil blog I have a post on markup for philosophy in German.

The markup is used to try to make a dense and awkward text more readable and more approachable for someone new to that style of academic German writing.

The text in question is Husserl's 1927 article for the Encyclopedia Britannica - a text which has a connection with both Edith Stein and Martin Heidegger.

By comparing the two results for the same text input, the minimal markup can be seen to be very effective.

The markup used is the Curl web content language from curl.com

The reliable and secure Curl browser plugin is required.  Results are best on Windows in most browsers and on Linux in Firefox; I have not tested these new pages with the Mac add-on.